“The Ancients have been around for millennia. They watched we humans come, and they may well watch us go.
Sometimes they shift – ancient rock adjusts his shoulders, weary from being in the same position for so long. A creak, followed by a small rockslide. Rarely are we there to see it. The sea moves as one, and along this southern coast the fiercest winds are always from the ocean, nothing between some of these cliff faces and Antarctica except that immense sea and sky.
This collection of paintings is my tribute to The Ancients. Tinker as we do, with our digging and planting and pumping of gasses into the air, ultimately the rock and the sea are greater than us. They have the time to wait that we don’t. The great face of rock jutting out to the ocean must look upon us as foolish things, with our busyness and motion.
As with all my work, my hope is to give the viewer pause. That the painting will draw the viewer in, and over time perceptions will shift, as different aspects of the painting emerge, together with the wandering of the mind.”
Alison Binks | 2017
Emma Stuart’s most recent work is based on the landscape of Arrernte country that she has been immersed in for several years in Central Australia. Arrernte in Renaissance is a series intimate desert paintings that explore the notion of Arrernte country in rebirth. Focusing on the burning landscape, Stuart explores the use of burning to conserve and regenerate the land and how this allows the rebirth of the land and all that lives there.
Gallery Open Saturday November 26 from 6-8pm
Day/Night – Tue Nov 15 – Sat Nov 26 – Window Viewing *
* Window Viewing – All works can be seen from the shop frontage (& by appointment)
‘Two themes that I keep coming back to whilst making these works are – Thinking which sits outside of logic, a different way to thinking, an intuition, simply an understanding of things and secondly our true nature. Throughout making some of these pictures I have been thinking about Zen Koans. One of the pictures directly references a Koan, another (the largest work) is my own Koan. So below, for an artist’s statement, is an old Koan – it relates for me very well to a number of the pictures and how I think as well as the title of the show.
“The Ch’uan Teng Lu records an encounter between Tao-hsin and the sage Fa-yung, who lived in a lonely temple on Mount Niu-t’ou, and was so holy that birds used to bring him offerings as flowers. As the two men were talking, a wild animal roared close by, and Tao-hsin jumped. Fa-yung commented, “I see it is still with you!” -referring, of course, to the instinctive “passion” of fright. Shortly afterwards, while he was for a moment unobserved, Tao-hsin wrote the Chinese character for “Buddha” on the rock where Fa-yung was accustomed to sit. When Fa-yung returned to sit down again, he saw the sacred Name and hesitated to sit. “I see,” said Tao-hsin, “it is still with you!” At this remark Fa-yung was fully awakened… and the birds never brought any more flowers.”‘ – Andrew Gritscher | October 2016
In Fiat, Mike Portley explores themes relating to the control of currency and the impact of economies on the natural world. The ubiquitous concept of fiat currency or legal tender is in itself a a token symbol for a stored unit of value; and historically relates to items or resources of value taken from the natural world. The extrapolation of the financial system, through time, has distorted the intrinsic symbolism or currency so that the unit itself has more value than the real wealth around us. Portley asks questions about the flawed logic of the monetary system and its disconnection from natural systems.
Portley infuses Egyptian symbols and Judeo-Christian mysticism to highlight the evolution and manipulation of economies via the ruling elites to the common citizen. The use of specific symbology and financial jargon are used to juxtapose their financial context with the natural world. Surviving ancient currencies such as gold and silver are used to allude to the past and to times where currency was finite and relative in value to items of trade. The analogy of flight is used consistently in the works to communicate ideals of freedom and a flight from the counter-intuitive systems that underpin many of our current problems.
Sweet is a presentation of works on paper from the 1990’s and early 2000’s by Andrew Sibley in the second half of his career when his approach to making art shifted to a lighter emotive tone than in his early, more turbulent, years. This presentation of 8 works on paper show Sibley’s interest in exploring the inextricable highs and lows of the human condition in a more loving, compassionate, and vivacious way.
Sibley had an illustrious career as an artist for over six decades exhibiting at many of Australia’s most prestigious commercial galleries from 1961 until 2015. His work has been included in innumerable exhibitions including two significant surveys of his work at Monash University in 2003 and Melbourne University in 1976. Sibley was also a senior lecturer of painting at RMIT (1967-1987) and then Monash University (1990-1999).
Jacob Hoerner Galleries represents the Estate of Andrew Sibley and is committed to continuing to exhibit Sibley’s work and in turn research, and add original scholarship to, the existing records of his long and important career.
John Lennox was a central figure in a circle of artists, collectors and socialites that existed concurrently alongside the narrower, more canonised, academic art establishment of Melbourne during the 1970’s and 1980’s. As is evident in his more decorative work Lennox was a formally trained painter however when he deferred from painting idyllic garden or bush scenes a more existential side that reflected the nature of his eventual isolation came to the fore.
The three main paintings in Key works are representative of some of Lennox’ most iconic imagery. The repetition of his own self portrait or that of his enigmatic wife, amidst a litter of symbolic items, staged in a cemetery with his and her ultra cool disposition – or at times a non-emotive stare – combine to create a mysterious documentation of the artist and his perception of the world around him. These three key works are all interrelated and follow a narrative that looks at life and it’s inevitable intersection with death, there are references to close relationships and love, there is even a certain paranormal imbued in the scenes we are presented with.
Renewed interest in Lennox’ career comes at a time when many academics and critics across the world have once again focussed their attention on the place of outsiders in art history – those that are under-discovered – those artists that on occasion are some of the best contributers to grand narratives in art. Lennox was without doubt an enigmatic, alluring and charismatic painter that sought to show beauty as well as delve deep into the psyche of a world more akin to a surreal dream.
